Past Rulers

After the death of Afonbierin, the founding father of the town, the king­ makers (Iwarefas) unanimously selected one of the princes to ascend the throne. He was known as Atewogbeje (Olu Eregun). Inspite of his administrative prudence and acumen, he did not rule for long before his demise. A number of rulers reigned after Atewogbeje.

At a point in time, no presented princes were accepted to be king, so the town witnessed an interregnum for about fifty-one years. There was perfect peace in the town throughout this period. The subjects lived together in harmony and they trusted one another.

Some time afterwards, Abubabiorinrin from the royal family presented his first son to ascend to the vacant throne. This new king was called Owowolakun. He enjoyed the support of his subjects and ruled for forty years. He was succeeded by Atewogbade who also ruled for a long period but the exact number of years is unknown.

Past Rulers of Igogo

It is the Yoruba tradition to invoke the spirits of dead heroes or legendary leaders occasionally and pour libations unto their names in adoration. The past rulers of Igogo that are usually recounted during such incidents are:

  • Afonbierin
  • Atewogbeje(Olu Eregun)
  • Oterikude Oye
  • Olore Ore
  • Aromuromuokun
  • Owowolakun
  • Omisesiripani
  • Abatebiosule
  • Okorokoro Amuogun Lade Iyapa
  • Oorun Gangan N’ile Idofin
  • Baba Agbonrigbe Okun
  • Aba Obirin Ule Eyin Woyoyo Komabaabosi
  • Alede Gbaragada
  • Aba Agbangba Okuta
  • Aba Omoru Motin

Past Regents of Igogo

The regents of the throne following fifty-one years of interregnum when there was no king, and Chief Ejemu Atutolake Egirigbo was chosen as chief regent were:

  • Owowolakun
  • Atewogbade
  • Oba Aiyeolakeyeni
  • Oba Odarasiledoye
  • Agbajaopemokun
  • Orimogunje I
  • Odubabaikoko
  • Ogidi-olu Arojojoye Adeletejiteji
  • Oba Matthew Bamiteko The Orimogunje II
Oba (Dr) Matthew Bamiteko Orimoogunje II (reigned 1954 – 2009)

Oba Mathew Bamiteko Orimoogunje II, the late Onigogo of Igogo Ekiti was a World War II veteran turned evangelist in the Anglican Church, Igogo-Ekiti. He was not only a “fidei defensor” (defender of faith), but also a social and sole civil right activist that fought relentlessly against external domination of Igogo and neighbouring communities.

His road to greatness was not smooth because he never had formal education and his ability to read and write English sparingly was possible because he was gifted, intelligent and desirous to learn.

He was born between 1918 and 1919 to late Kabiyesi Osasona Orimoogunje I of and Late Olori Ikumola Osasona. His father was the Chief Emila of Igogo for many years before he became King and reigned for six years. The Oba had sixteen sons.

Late Oba Matthew Bamiteko, Onigogo Orimogunje II
Late Oba Matthew Bamiteko, Onigogo Orimogunje II

Oba Osasona was the first Monarch in Mobaland to receive government salary of 12s. 6d per month. The late Osasona was a renowned herbalist and traditionalist. But because he allowed Christianity and Islam to be introduced to the town, his Chiefs, together with some people, conspired and revolted against him.

Oba Matthew Bamiteko Orimoogunje II was about eighteen year old when his father died. Since he did not have the opportunity of a formal education, he entered a three year tailoring apprenticeship under Late Chief Coker, first Baba Egbe of Emmanuel Anglican Church in 1934. On completion of his training, he traveled about working as an unskilled labourer so that he could earn money to purchase a sewing machine. The exercise took him to Esa-Oke, Ibodi and Modakeke in Osun State of Nigeria.

In 1938, Oba Orimoogunje came into contact with a Mr Matthew who was then a District Officer. Oba Orimoogunje worked for him as a gardener. By 1939 when World War II broke out, the District Officer became the local Commissioning Officer recruiting Soldiers into the Army and Oba Orimoogunje enlisted as one of the British Commonwealth Soldiers. He was among the group of soldiers that left Ikeja for the Middle East in 1943. This afforded him the opportunity to travel far and wide to places like Burma and Egypt.

According to Oba Orimoogunje, in Bengazi, Egypt, he had an encounter with a soothsayer who prophesied that he would not go far as a military man because there would be a more reputable position awaiting him in life. When he was granted leave on August 15, 1944, he visited Jerusalem, Nazareth and Jarfa. Oba Orimoogunje II visited Jerusalem again in 1945. During this visit to Jerusalem, he mailed a Holy Bible to the Anglican Church, Igogo with a passionate letter and enclosed his photograph. He got a reply to his letter at Alexandra.

On September 14, 1946, he returned to Nigeria through the Suez Canal. Three days after his arrival in Ikeja with other soldiers, he was allowed to go home. On returning home, the Oore of Otun then, Oba H. H. Oyinloye, advised him to join the Nigeria Police but he refused for personal reasons. Instead, he embarked on petty trading.

According to Igogo kingship enthronement traditional procedure, and in recognition of his exposure and activities in the town, he was called to ascend to the throne of his forefathers on September 4, 1954. His enthronement was spearheaded by the then Ejemu.

The reign of Oba Mathew Bamiteko was a bridge between the old and new generation. Like others who fought in the 2nd world war, Oba Bamiteko’s experience in the army exposed him to nationalistic ideas which he brought back home. Being relatively better informed, would  represent the previous old Oba on various assignments.

 

During his reign, he was credited with these very noteworthy achievements:

  • He spearheaded the fight against local slavery and the subservience of Igogo indigenes and other neighboring towns.
  • New primary, modern and secondary schools were established and education became the ultimate desire of a people once known for cassava farming.
  • He was a major player in organizing ad hoc special Igogo ‘police’ groups that stayed on the roads to farms and corralled children in order to get them enrolled in schools.
  • In 1965 he disbanded Ekoorun working group of the town so that they could sent to schools.
  • He cleared up shanties and heap of dung hill in the market for housing projects.
  • Gutters were constructed along township roads through communal works to ease drainage after rainfall.
  • Tarring of road that links the town with Otun and Oye.
  • Knowing the implication for societal development, he mobilized Igogo people for the census and generation of internal revenue.
  • New primary, modern and secondary schools were established and education became the ultimate desire of a people once known for cassava farming.
  • A customary court was established.
  • He mobilised his people to embark on the electrification project completed purely by communal effort.
  • Pipe borne water was commissioned.
  • Modern health centre and other health services became a reality.
  • Even in his old age, he worked assiduously to get Igogo Obaship throne a higher rank.
  • The beaded crown was restored to Igogo and the title of Obaloja was changed to Onigogo.

 

The late Onigogo of Igogo was an active participant in the clamoring for creation of the State and eventual location of the State Capital at Ado Ekiti. This was acknowledged in the book on the creation of Ekiti State.

Oba Mathew Bamiteko was seen as one of the last of the old generation of Ekiti Obas. He joined his forefathers on January 29, 2009.